I bet back when James wrote this that the folks he wrote it to did a double take too! I know we've done studies about the subject of trials before, but it looks like the Lord isn't done with us yet. I've had a specific subject on my mind that I thought He wanted me to do a study on and was ready to start it today. However, I also was strongly feeling I should be doing a study on James. So I figured I'd go take a look at James first and pray and see if i could figure out which one the Lord wanted me to do first.
Well...guess what? The study I thought I was supposed to do and the study on James are actually going to be one and the same!
I just love it when God does something like that! I'm really excited about this study because I just know we're going to learn a lot from it! I hope you'll all join me in it too. What I'd like to suggest is that we all read the first chapter of James today and think about it and tomorrow I'll start the study. Although this is a short book and even the chapters aren't very long, there's a LOT of information packed into this little book and even into this short first chapter. So don't be surprised if it takes us a couple of days or more to cover each chapter. Even if it does though, I still think it's best if we start out by reading the whole first chapter ok?
For this I'll just give us a bit of background that I've learned today. The first thing which really shocked me is that James isn't James!
Yep LOL that's right! I always assumed this was written by the apostle James, our Lord's half brother, and it was, but his name wasn't James. 
Let me share with you what the commentary says though: The human author of this epistle is not easily identified. The New Testament mentions at least four men named James: (1) the son of Zebedee and brother of John (Mark 1:19), (2) the son of Alphaeus (Mark 3:18), (3) the father of Judas (not Iscariot; Luke 6:16), and (4) the half brother of the Lord (Gal. 1:19). Which one wrote the epistle?
James, the son of Zebedee, could not be the author since he suffered martyrdom under Herod Agrippa I before this epistle was written (Acts 12:2).
It is unlikely that the little-known son of Alphaeus was the author though some, especially Roman Catholics, equate the son of Alphaeus with the Lord’s brother. They claim that James was really Jesus’ cousin through Mary of Cleopas (Alphaeus), the Virgin Mary’s sister. This contention, however, violates a literal interpretation of “brother” and is clearly an attempt to support the invention of the perpetual virginity of Mary. It seems clear from Scripture that children were born to Joseph and Mary after the virgin birth of the Lord Jesus Christ. Jesus is called “her firstborn” (Luke 2:7), implying that others were born thereafter. The Scriptures state that Joseph had no union with Mary, that is, no normal physical relationship, “until” (heōs) after the birth of Jesus (Matt. 1:25). Repeated references are made to the Lord’s half brothers and half sisters and four of His brothers are named: James, Joseph, Simon, and Judas (Matt. 13:55).
James, the father of Judas (not Iscariot) did not figure as an important person in the early church. He could hardly be the author of this epistle.
It seems clear therefore that the author is James, the half brother of the Lord, who became the recognized leader in the Jerusalem church. This conclusion is supported by the authoritative tone of the letter and by the marked similarities in Greek between this epistle and the speech by James recorded in Acts 15.
Though James was reared in the same home with the Lord Jesus, he apparently did not become a believer until after Christ’s resurrection. John wrote, “For even His own brothers did not believe in Him” (John 7:5).
James’ encounter with the risen Lord may have brought him to saving faith. Christ “appeared to James, then to all the apostles” (1 Cor. 15:7). Paul later listed James, Peter, and John as “those reputed to be pillars” of the church (Gal. 2:9).
The strongest evidence for the authorship of the Epistle of James clearly favors the half brother of Christ. Furthermore, Origen, Eusebius, Cyril of Jerusalem, Athanasius, Augustine, and many other early writers support this view. .....
....James was actually Jacob (Iakōbos). It is not certain why the English translators chose “James” rather than “Jacob.” “James,” “Jake,” and “Jacob” all come from the same root. Bible translations in other languages tend to utilize the transliterated name from the actual Hebrew “Jacob” (ya‘ăqōb). Could it be that King James desired to see his name in the English translation he authorized?
The Bible knowledge commentary : An exposition of the scriptures
So, with that little tid bit of information, let's read the first chapter! I'll post it here, but of course you can read it in your own bibles too!
James 1:1-27 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.
Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.
If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does.
The brother in humble circumstances ought to take pride in his high position. But the one who is rich should take pride in his low position, because he will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Don’t be deceived, my dear brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bring about the righteous life that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says.
Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.
If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
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