The Downfall of Babylon & The World Today

1. I've been studying Revelation again and began studying about Babylon and it's destruction in Rev 18, and why God destroyed it. I wanted to know what the sins were that God hated so much, because I knew that those same sins must be present in our time too. I'm sure they've always been present, but felt they must be even worse in our time since everything seems to be so much worse now and we've been seeing so many previews of all the judgments that will be coming during the tribulation.
   
   What I found both did and didn't surprise me. I guess the part that surprised me was because it's something the Lord has been teaching me about lately anyway. (He often seems to point out things He's teaching me personally during my study time lol) This time one of the main things was about idolatry. The Lord's been teaching me about the sin of idolatry for almost 2 years now, and I've discovered that it's much much more then just bowing down to some statue.
   
   I think it would be safe to say that most of us would never think idolatry would be a problem for any of us. After all, we do worship the one true God, so we're safe, right? Wrong. The Lord's shown me so much about this sin, that it's mind boggling to me. I've learned since I wrote that first piece that idolatry is very much a sin that's familiar to all of us. This is the sin that's going to continue to grow until it's so ugly and monstrous that it should be obvious to all what a horrid sin it is.
   
   One of the first ways I learned to define idolatry, besides bowing to a statue, was that it means putting anything before God and His Word. Most of us would instantly say that we would never do that, and we'd mean it too. But the Lord's shown me how insidious this sin is, and that in fact, most of us are guilty of it and not just once in a while. Yet another definition of idolatry is thinking anything about God that isn't true or trying to make Him something He isn't. It's something God also calls Spiritual adultery. If you think about it, God often accuses Israel of spiritual adultery in the OT, and He warns us from that in the NT too. But what is spiritual adultery? It's when we become involved in false teachings and things like that. It is NOT when we mistakenly believe something that's not true, because we haven't gotten to that truth yet in our daily studies with Him. But, if we hold to a false teaching, and do not study His Word with Him daily, then He does hold us responsible and does call it spiritual adultery and idolatry, because if we had, we would have known the truth.
   
   Knowing this then, and knowing the state of the Church right now, seeing the direction it's going, it's easy to see how this sin is going to continue to grow. There will be no great revival to bring people back to the truth, like the false teachers say, before the rapture. So this is just going to get worse and worse. Then, after the rapture, although there will be a tremendous and great soul harvest during the tribulation, with many saved who know and live the Truth, this sin will continue to grow in the majority of mankind as they basically worship themselves as god, and/or the god they create in their one world religion.
   
   This is one part of the sin of idolatry that will be practiced by the harlot, the woman riding the beast. Remember that she's dressed in purple, and gold and precious gems and jewels, showing luxury. This shows us the other part of the sin of idolatry practiced by her and all who follow her. (the one world religion). Remember how Jesus told us that the love of money was the root of all evil? This is another aspect of idolatry. It's when the love of pleasures or possessions becomes the most important thing in our lives. And this will be very true of the people during the tribulation.
   
   In fact though, it's already true of the majority of the world, even of Christians. This was the hard one for me to learn about. At first I denied that I could possibly be guilty of this. After all, I don't have much money anyway! Think though of how Satan, the prince of the air, has used the media to encourage this sin in our lives. People were much more content with their lives (like God tells us to be) before radio and especially before TV! They weren't being constantly barraged with pictures and sounds of the "new, improved, and better" things they could have like we are. No matter what we own, we constantly see commercials for the same thing only the next model up that's newer, prettier, improved, better, etc. And of course, everyone wants it! Somehow, you lose your desire for the one you've got, and find that you just have to have the newer, better kind.
   
   I think back to my parents childhood, then mine, my children's and now my grandchildren's and it's so very different! Now days, kids have things that many people didn't get until they were adults, if then! The US prides itself on being so prosperous, but what we are is idolatrous, not prosperous and it's getting worse every day.
   
   Let me quote something from one of the commentaries about the verses describing the downfall of Babylon and the sins she's judged for, and see if it doesn't sound an awful lot like how it is today:
   
   A third sin is Babylon’s worship of pleasures and luxury. To “live deliciously” (Rev. 18:7) is to live proudly in luxury while others go without. It means to make possessions and pleasures the most important things in life, and to ignore the needs of others. John summarized this attitude as “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). The world system satisfies the desires of the earth-dwellers who follow “the beast” and reject the Lamb. But worldly things never permanently satisfy or last. The love of pleasures and possessions is but an insidious form of idolatry, demonic in its origin and destructive in its outcome. The Bible exposition commentary.
   
   Babylon’s sins ‎(18:3). The verse links spiritual adultery (idolatry) with “excessive luxuries.” A focus on material things leads not only to self-indulgence but also to an arrogance which denies any need for God. The worldly person puts his or her hope in possessions and in this sense puts things in the place rightly occupied by God. Idolatry is not just bowing down to images; it is also relying on wealth or power rather than on the Lord. The Bible reader’s companion
   
   When we need something, how often is our first thought of how much money we have...do we have enough to buy what we need or want? Do we have enough to see the doctor or pay for those tests? Do we think of things like that or think of how we might be able to make the money before we ever think of God who is our real provider?
   
   I've found that the twin to this is the sin of self idolatry because we often rely on ourselves long before we turn to God. We save God for the things we can't do for ourselves. At least most of us do until we learn better. When I first heard the term, "self idolatry", I thought it meant worshiping myself, and again figured I was safe. But that's not quite it is it? It's when we rely on ourselves instead of God, and that's already something just about everyone's guilty of in our time, and again is only going to get worse.
   
   Note too how idolatry is linked to Satan and the demonic. It's easy to see in God's Word how the love of pleasure and possessions soon draws demons into our lives. So many warnings against getting caught up in it, both in the old and new testaments. Now we know why. And look how all these forms of idolatry are growing tremendously, and right along side them, so is the occult and new age trash, and the false teachings like the prosperity gospel! It's all nothing more then idolatry.
   
   Suddenly, Babylon was looking awfully familiar! I wrote about it when God first started teaching me about idolatry and what it really was, I used to think that I couldn't ever be an idolater... thinking I'd learned my lesson. I had no idea there was so much more to learn!  I see now that much of what we consider normal in life is nothing more then idolatry. God wants to be involved in every part of our lives. He wants to be a constant part of our lives... of every thought, every action. He's not interested in being a part time God or a genie when we want something. That was one of the things that impressed me in studying Leviticus. His laws were made so that the Israelites were forced to make him part of everything they did, and that was the point. When I think back to the first Christians, that's how they lived too, especially since they knew that at any moment they could be arrested and/or killed for their faith, and also believed that at any moment Jesus could return. In reading Revelation, I realized that's how the tribulation saints will also live, except they'll know almost exactly when Jesus will be returning. Neither group makes us look very good does it? I have to admit it really makes me ashamed of myself. It makes me want desperately to live only for Him, to make Him proud of me. I want to heed His call to come out of her, don't you? I'd like to end with what one of my commentaries says about Rev 18:
   
   Our American society increasingly has traits in common with Babylon: materialism, a passion for luxury, and growing immorality especially reflected in movies, literature, and contemporary music. Our society too will share Babylon’s judgment—perhaps before Christ comes. Let’s make sure our allegiance to Christ is so strong that when our Babylon crumbles we will have grace to rejoice. The Bible reader’s companion

God's Sufficient Spirit

God's Sufficient Spirit

The book titled I’m Dysfunctional, You’re Dysfunctional, by Wendy Kaminer, debunked much of the mystique of modern psychology.[1] The author did not purport to be a Christian. In fact, she described herself as “a skeptical, secular humanist, Jewish, feminist, intellectual lawyer.”[2]

Yet she wrote as a bitter critic of the marriage of religion and psychology. She noted that religion and psychology have always more or less deemed one another incompatible. Now she sees “not just a truce but a remarkable accommodation.”[3] Even from her perspective as an unbeliever, she could see that this accommodation has meant a change in the fundamental message Christians convey to the world. She wrote:

Religious writers would minimize or dismiss the effect of psychology on religion, fiercely denying that it has made doctrinal changes, but it does seem to have influenced the tone and packaging of religious appeals... Christian codependency books, like those produced by the Minirth-Meier clinic in Texas, are practically indistinguishable from codependency books published by secular writers... Religious writers justify their reliance on psychology by praising it for “catching up” to some eternal truths, but they’ve also found a way to make the temporal truths of psychology palatable.[4]

Some of the criticism Kaminer leveled against evangelicals is unwarranted or misguided, but in this respect she is right on target: Evangelicalism has been infiltrated by a worldly anthropology-psychology-theology that is diametrically opposed to the biblical doctrines of sin and sanctification. As a result of this accommodation, the church has compromised and hopelessly muddled the message it is to proclaim.

Psychology and worldly therapies have usurped the role of sanctification in some Christians’ thinking. Psychological sanctification has become a substitute for the Spirit-filled life.

But can psychotherapy possibly accomplish something that the Holy Spirit cannot? Can an earthly therapist achieve more than a heavenly Comforter? Is behavior modification more helpful than sanctification? Of course not.

The Paraclete

To understand the crucial role the Holy Spirit plays in meeting people’s inner needs, we must go back to what Jesus taught His disciples when He first promised them He would send the Holy Spirit. It happened on the night Jesus was betrayed. His crucifixion was drawing near, and the disciples were fearful and confused. When Jesus spoke to them about going away, their hearts were troubled (John 14:1). In that hour of turmoil, they feared being left alone. But Jesus assured them that they would not be left to fend for themselves. He comforted them with this wonderful promise:

I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. (John 14:16–17)

“Helper” in verse 16 is the Greek word paraklētos, meaning someone called to another’s aid. First John 2:1 applies the same term to Jesus Himself: “If anyone sins, we have an Advocate [paraklētos] with the Father, Jesus Christ the righteous.” The word is sometimes transliterated into English as “paraclete.”

It describes a spiritual attendant whose role is to offer assistance, succor, support, relief, advocacy, and guidance—a divine Counselor whose ministry to believers is to offer the very things that so many people vainly seek in therapy!

The promises Jesus made with regard to the Holy Spirit and His ministry are staggering in their scope. Let’s look at some of the key elements of this text.

A Divine Helper

The word translated “another” (allos) is a key to understanding the nature of the Holy Spirit. The Greek text carries a precision that is not immediately evident in English. The word means “another of the same kind,” as in, “That cookie was tasty; may I have another?”

In using this word, Jesus describes the Holy Spirit as “another [allos] Helper [of the same kind].” He was promising to send His disciples a Helper exactly like Himself—a compassionate, loving, divine Paraclete. They had grown dependent on Jesus’ ministry to them. He had been their Wonderful Counselor, Teacher, Leader, Friend, and had shown them the Father. But from now on, they would have another Paraclete, One like Jesus, to meet the same needs He had met.

Here, for the first time, Jesus gave the disciples extensive teaching about the Holy Spirit and His role. Note that our Lord spoke of the Spirit as a person, not an influence, not a mystical power, not some ethereal, impersonal, phantom force. The Spirit has all the attributes of personality (mind, Romans 8:27; emotions, Ephesians 4:30; and will, Hebrews 2:4) and all the attributes of deity (see Acts 5:3–4). He is another Paraclete of exactly the same essence as Jesus.

There was, however, a significant difference: Jesus was returning to the Father, but the Holy Spirit would “be with you forever” (John 14:16). The Holy Spirit is a constant, sure, trustworthy, divine Paraclete graciously given by Christ to His disciples to be with them forever.

A Guide to Truth

It is noteworthy that Jesus referred to the Holy Spirit as “the Spirit of truth” (v. 17). As God, He is the essence of truth; as a Paraclete, He is the One who guides us into truth. That is why apart from Him, it is impossible for sinful beings to know or understand any spiritual truth.

Jesus said, “The world cannot receive [Him], because it does not see Him or know Him” (v. 17). Echoing that truth, Paul wrote:

To us God revealed [things which the world cannot see or understand] through the Spirit... Now we have received, not the spirit of the world, but the Spirit who is from God, so that we might know the things freely given to us by God... But a natural man does not accept the things of the Spirit of God; for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. (1 Cor. 2:10, 12, 14)

Believers are actually taught spiritual truth by God Himself (see John 6:45). In fact, much of the Holy Spirit’s ministry to believers involves teaching them (John 14:26; 1 Corinthians 2:13; 1 John 2:20, 27); guiding them into the truth of Christ (John 16:13–14); and illuminating the truth for them (1 Corinthians 2:12).

After Jesus ascended to heaven, one of the crucial ministries of the Holy Spirit was to bring to the disciples’ minds what Jesus had said and to teach them what He meant: “These things I have spoken to you while abiding with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you” (John 14:25–26).

That means that the Holy Spirit enabled the disciples to recall the precise words Jesus had spoken to them, so that when they recorded them as Scripture, the words were perfect and error free. This assured that the gospel accounts were recorded infallibly, and that the apostolic teaching was unadulterated.

But this promise of our Lord also reveals the Holy Spirit as a supernatural Teacher who ministers truth to the hearts of those whom He indwells. The Spirit guides us into the truth of God’s Word. He teaches us, affirms the truth in our hearts, convicts us of sin, and often brings to mind specific truths and statements of Scripture that are applicable to our lives.

The Indwelling Presence

Look a little more closely at Jesus’ words at the end of John 14:17: “He abides with you and will be in you.” Our Lord was promising that the Holy Spirit would take up permanent, uninterrupted residence within His disciples. It was not only that the Spirit would be present with them; the greater truth was that He would be resident within them permanently.

This promise was not limited to the eleven apostles who were present that night. The Holy Spirit indwells every Christian. In verse 23, Jesus said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him” (emphasis added). Paul, writing to the Corinthians, said, “Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” (1 Corinthians 6:19). Thus each believer enjoys the permanent, continuing presence of the Holy Spirit living within.

The Holy Spirit in Biblical Counseling

The new birth is the Holy Spirit’s sovereign work (John 3:8). And every aspect of true spiritual growth in the life of the believer is prompted by the Spirit, using the truth of Scripture (17:17). The counselor who misses that point will experience failure, frustration, and discouragement.

Only the Holy Spirit can work fundamental changes in the human heart. Therefore, the Holy Spirit is the necessary agent in all effective biblical counseling. The counselor, armed with biblical truth, can offer objective guidance and steps for change. But unless the Holy Spirit is working in the heart of the counselee, any apparent change will be illusory, superficial, or temporary, and the same problems or worse ones will soon appear.

Conclusion

It is futile to follow the path of psychology and look within ourselves to find answers to our problems. And it is certainly true that those who focus on themselves, their childhood traumas, their wounded feelings, their emotional cravings, or other egocentric sources will never find genuine answers to their troubles.

The true believer, however, does have a Helper who dwells within. He is the Holy Spirit, who applies the objective truth of Scripture in the process of sanctification. Yet even He does not draw our attention inward, or to Himself. Instead, He directs our focus upward, to Christ. Jesus said, “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify of Me” (15:26).

Ultimately, it is unto Christ that the counselee’s focus must be directed. “Beholding as in a mirror the glory of the Lord, [we] are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Corithians 3:18). That is the process of sanctification. And it is the ultimate goal of all truly biblical counseling.

Posted with permission

http://www.gty.org/blog/B140917/gods-sufficient-spirit

See previous parts of this series: Contaminated Cures for Soul Care;

 Insufficient Help, Part 1;  Insufficient Help, Part 2;

God's Sufficient Word, Part 1; God's Sufficient Word, Part 2

The Civilized World’s Made Things Harder For Us

The civilized world has taught us that we're independent and don't need anyone but ourselves. We are taught to think of ourselves first, to love ourselves, to be ourselves, to do for ourselves. We're taught that no one can make us do anything and we can do and be anything we want to. We're told anything and everything is ok as long as it makes us feel good and that we should feel good. We're taught how great and wonderful we are. We're taught that the stars are our limit -in other words there is no limit to what we can do. (sounds an awful lot like the tower of Babel to me) It's funny, but the more I study God's Word, the more I find that the world has lied to me about many, many things and has corrupted the meaning of many things as well. As I was studying Deut 5 I came across something surprising that I'd like to share with you. It's something else that our civilized world has made it hard for us to understand and relate to.

Deuteronomy 5:6 —“I am the Lord your God, who brought you out of Egypt, out of the land of slavery."

Let's look closely at this first sentence. "I am the Lord your God". Before we can really be saved or have the fear of God or love Him or anything else, we first have to know that He is. As Hebrews 11:6 says: And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. Now that may seem strange to us, because we rarely question His existence, but then again, if we really believe He exists and is aware of us and all of that, wouldn't we tend toward being obedient to Him a whole lot more? No, I'm not suggesting we don't really believe in Him, but I am suggesting that we might benefit a lot from focusing on His existence and reflecting on it until we really, really knew it. At least, that's what I determined for myself.

I've thought for many years that because we're so "blessed" to live in such a "civilized" country, that we really don't understand concepts such as "God", or "slavery" or things like that. We know the definitions of them, but we don't have any real personally emotional attachment to them. Most of us have had jobs and bosses we may not have liked at all, but we could always quit. When I dwelled on the concepts of Lord's and slaves, and tried to imagine what it would be like to wake up in the morning, knowing that another person owned me and that they could literally kill me at their whim, it was hard to do that and make it "real" to myself. Sure, I can imagine it, but it's more like a fantasy then anything possible, even though I know that there were and are slaves all around the world. When I imagine it, I think I'd "run away" or find some way out of it - I can't make it last in my mind for a lifetime.

Yet, it IS real. God is real. God created us and He sustains our very lives every moment of every day. He can wipe us out en mass, or one at a time or any way He chooses, whenever and however He chooses. The fact that He doesn't do so, doesn't mean that He can't. He can bless us or curse us, give or take away. Yet for the most part, we ignore Him and go on with our lives as though He wasn't there. If we were slaves in this world with a physical Lord over us, we couldn't do that. He'd be in our face constantly and be a constant reminder that if we don't obey Him instantly, He could and just might, have us killed. See what I mean about why I felt I needed to dwell on that and make God more "real" to me?

So first, we need to know that God IS. He is God, He is the Lord. But, there's another word in that sentence that makes a HUGE difference in it's meaning. It doesn't say, "I am the Lord God", it says, "I am the Lord your God". Out of all the other people on this earth, He is MY God and I am His. He's personal. He knows and acknowledges me and wants me to know and acknowledge Him. It's more then that though. Because He's not "my God" and no one else's. He says that to everyone. It's up to each individual to accept Him as their God or reject Him. And that means something very important for each of us and this is what kind of blew me away when I realized it.

Everyone has a "god", it's just not always the One True God. In fact, everyone generally has quite a few gods. We all serve someone/something. That may change according to what happens during the day and how we're feeling, but regardless, we all serve something. It's just that in our civilized world, we don't think of them as gods. The problem with that is that The One True God does think of them as gods and He doesn't want us to serve any one or anything but Him. See, God designed us to be in relationship with Him -with God and so we seek that constantly whether we realize it or not. That's what I've always thought of as the empty "hole" we're always seeking to fill, that will make us "happy" and "complete". It's the something missing that we all search for even when we don't know we're looking for it.

Whenever we're not in an intimate relationship with God, we will be in an intimate relationship with something/someone else, because that's who our hearts have been designed. We have to be in an intimate relationship with something/someone. Many women look for it in a man. Many men look for it in a woman. Others look for it in work or school, money, children, booze or drugs, or books, movies, porn, sex, parties, friends, food, the internet, computer or video games, our homes, gardens, etc. or for instance when we endlessly strive for the approval of others, or the love of others. The things we look for it in aren't necessarily bad in and of themselves, although they can be at times, but they become bad no matter what they are because whether we know it or not, we become slaves to them. (Rom 6:16)

So we're all slaves, all the time. We're simply slaves to different things or people or "gods". Remember too, Jesus tells us that we cannot serve 2 masters. We have to choose. Besides which, God also tells us that He will not "share" us with others. It's Him or them. That's why Jesus pleads with us and says in Matthew 11:29–30 —Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. *For my yoke is easy and my burden is light.” * A yoke is what's used to join 2 cows or horses together so they can pull a plow. Jesus used that word because whoever or whatever we're slaves to, we're joined together with. We're "yoked" to them. That's again why we're told not to be "unequally yoked". If you yoke a little cow with a large horse, it won't work. They can't pull the plow evenly. Back to the point though, when we serve someone or something besides God, we are slaves to that and we're yoked to it whether we realize it or not.

And that too is something I really needed to dwell on because generally, in our day and time, we don't realize that. We think we're just hanging out with people or just eating junk food or just drinking, or just running after a man to love us, or whatever. We'd be more inclined to think of them serving us rather then the other way around. The Truth though, is that we're serving them; we're slaves to them. That's why we run to them every time we're scared, or depressed or worried or lonely, or whatever our personal triggers are.

Here's the really bad news for us who are saved. When we do that, we're not just slaves to those things, we're slaves to false gods. They are our "idols". We have put them in God's place in our lives. We can know that because if we didn't have any false gods or idols, we'd be running to the One True God, "our God", when we felt that way. All the various things we each choose as our idols and false gods, generally look pretty good to us. If they didn't, we wouldn't run to them. But in reality, they're cruel masters. For example, those of us who choose food, then must constantly worry about our weight and/or our health because our idol has messed up our cholesterol and our weight. Our false gods have made us promises to make us feel good and they can't keep those promises; worse, they lead to death. But there is a True God who will help us, if we will just choose to take His yoke on ourselves instead. Yes, we will still be yoked to someone, but this God is loving and His yoke is easy and the burden is light.

That brings us to the last part of that first line -“I am the Lord your God, who brought you out of Egypt, out of the land of slavery". The One True God tells us that He is our personal God and He qualifies that, even though He certainly doesn't have to. He says that He is "our" God because He brought us out of the land of slavery. He doesn't want us yoked to those false idols that lie to us and use us and throw us away. He created us to be in an intimate relationship with Him, not with them. He wants 100% of us though and He wants us 100% of the time. All day, every day. He wants us to be yoked to Him and nothing else. Can you imagine yourself literally yoked to Jesus? That's what I try to do to remind myself that no matter where I go, what I do, what I look at or who I talk to, He is with me. He's not just a passive partner that I'm dragging around with them though. No. In fact, He's bearing most of the burden for me, making my burden lighter, just because He loves me and He's "my God."

Speaking of bring us out of slavery, some folks might say, that's not talking about me, that's talking about the Jew's when He brought them out of Egypt, and so it is. But it's also talking about you and me. Well, at least me for sure, because I know without any doubt at all that He's brought me out of my slavery. He rescued me from myself, from the occult, from the new age, from depression, from loneliness, from fear and worry, and from so many other things that I've been a slave to all my life that it would take too long to list them all. And He's still doing it. He brought me out of that slavery and shows me every time I start to slip back or sneak back into one of them. He says we all are enslaved to various different things, and if He hasn't freed you from those things yet, He wants to and He will, if you will let Him.

When we do finally agree with that first sentence and can say, "He is the Lord my God, who brought me out of Egypt, out of the land of slavery", then He adds a command to it. Then He tells us, “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. *“You shall have no other gods before me. * (Deut 5:6–7) Most of us don't even think twice about that statement. I know I certainly didn't used to. Not until I understood what a false god really was. When I finally understood that it could be other people, other things, and put it together with who I ran to when I was hurting, instead of running to Him and His Word, only then did I understand what a false god and an idol was. It's not necessarily some statue in a church that we kneel before, light incense to, pray to or "worship". (although that certainly can be one too). That's often what it was during the time when the Lord brought the Jew's out of Egypt, but times have changed and we worship other things now. Even they often worshiped other things besides their stone idols. Whether the idol is stone, wood, a person or thing, doesn't matter. It's still a false god and an idol and we should run away from it as fast as we can.

Why? Because He IS God. Because He is OUR God. Because He loves us and paid an awful price to bring us out of slavery and set us free from slavery to sin so we could be slaves to righteousness instead. Now our slavery doesn't lead to death, instead His yoke is easy, our burden is light and it leads to eternal life with Him.

This is now something I try to dwell on daily and reflect on it as it's important to let it really soak in. He is God and I am not. (in spite of what I often seem to think) I imagine myself literally yoked together with Jesus and try to hold that picture in my mind several times every day. I'll pick out something I do regularly, like opening the fridge or something like that, and every time I do that, I imagine myself yoked to Jesus to remind myself that He is here and He is REAL and that He is God.

Somehow we have to get past this "civilized" world's training that I'm god and make ourselves realize that we're really not and He really is, and just what that means. How can I love God with all my heart, with all my mind and all my strength if I don't really get what God is, what a Lord or Master is, or what a slave is? How can I fear God if I don't understand those things?

I've chosen the idea of imagining myself yoked to Jesus and remembering Deut 5:6-7 as well as Romans 6:16–23 and reflecting on them regularly every day.